The Bishop of Sheffield spoke in a debate on the Hereditary Peers Bill on 12th March 2025, opposing amendments that would reduce the number of Lords Spiritual in the House Lords:
The Lord Bishop of Sheffield: My Lords, I am sorry to disappoint the noble Lord, Lord Moore, in the fact that the Bench of Bishops is briefly going to speak up on its own behalf. He may be surprised, as may many noble Lords opposite, that in the first eight months of the current Parliament the Bishops have voted 29 times, and only five times with the Labour Government. The Bishops are not party political; we really do seek to improve and scrutinise legislation. That is by the way.
I am grateful for the opportunity offered by this range of amendments to address some of the concerns expressed by Members of this Committee about the place and role of those of us who serve on these Benches. Although we are not whipped and do not have a party line, the Lords spiritual are pretty much all of one mind that your Lordships’ House would benefit from some reform, not least to do with numbers and patronage. As noble Lords would expect, we believe that a reformed House of Lords should include Lords spiritual and should continue to reflect the present constitutional arrangement.
I will try to speak briefly to all the amendments in this group, taking first Amendments 33 and 78, which seek to reduce the number of Lords spiritual serving on these Benches. Amendment 33 in the name of the noble Lord, Lord Blencathra, would reduce the number from its current 26 to five—the two Archbishops and three others nominated by the Church’s General Synod.
In practice, since every one of the Lords spiritual has full-time responsibilities outside this place, a reduction to five would make it impossible for the remaining Lords spiritual to perform their functions as parliamentarians alongside their duties as diocesan bishops or primates. Although there are at present 26 Lords spiritual, noble Lords will notice that we are never by any means all present at any one time. That is because the demands of our other responsibilities prevent it. Only a minority of Lords spiritual are able to be present in this Chamber on any given day, and I urge noble Lords to keep this in mind in any consideration of a reduction in the number of those serving on these Benches.
Amendment 78 in the name of the noble Earl, Lord Dundee, seeks to reduce the Lords spiritual by a smaller number, to 20. As in the amendment from the noble Lord, Lord Blencathra, there is no obvious rationale for the number chosen. We are very open to the possibility of a reduction in the size of your Lordships’ House as a whole, with consequences for the Bench of Bishops, but we believe that a conversation about the number of Bishops should take place as part of a comprehensive review of membership of this House. We would warmly welcome representations not just from other Christian denominations but from other faith groups in this country.
Amendments 48 and 49 in the name of the noble Viscount, Lord Hailsham, would prevent new Lords spiritual receiving writs to join the House but would allow current Bishops to remain until retirement and would not prevent someone who is a Bishop being made a life Peer. However, the amendment would permit a bishop to enter for the purposes of reading Prayers. While we appreciate the latter aspect of this amendment, we note that the role of the Lords spiritual is much more than mere chaplaincy. We highly value the privilege of leading your Lordships’ House in prayer, but we do not regard that as our only, nor always our most significant, contribution.
Ultimately, on these Benches we oppose these amendments on the basis that they would effectively sever the constitutional link between Church and state. This limited Bill is not the place to settle questions about the constitutional status of the established Church of England—that is a bigger discussion for another time.
Finally, Amendment 90B in the name of the noble Baroness, Lady Berridge, would amend the Bishoprics Act 1878 so that the issuing of writs to Lords spiritual would be subject to the approval and effective veto of the House of Lords Appointments Commission. I understand the noble Baroness’s desire for the appointments process for diocesan bishops who become Lords spiritual to be robust. We on these Benches share that view and, indeed, would be open to the direct scrutiny of this House if that is what the House desires. However, there is already a stringent process for assessing propriety in the appointment of the diocesan bishops who subsequently become Lords spiritual. In fact, I venture to suggest that, while of course not perfect, the process overseen by the Crown Nominations Commission in the discernment of new diocesan bishops is at least as thorough as the other processes used to appoint Members to this House. Moreover, Writs of Summons to Lords spiritual are issued by the operation of law, not by the will of the Prime Minister or the Leader of the Opposition, so any involvement of the House of Lords Appointments Commission would need to be quite carefully calibrated.
Noble Lords will hardly be surprised to learn that we on these Benches are not able to support this group of amendments.
Extracts from the speeches that followed:
Lord Wallace of Tankerness (LD): My Lords, it is a pleasure to follow the right reverend Prelate the Bishop of Sheffield, who has made a very robust defence of the Lords spiritual in this House. As he was speaking and outlining the reasons why certain numbers would not work, it occurred to me that the logical thing was not to have Bishops at all. Then, they could devote all their time to their diocesan work without having to worry about sitting in Parliament.
I found the speech of the noble Viscount, Lord Hailsham, very persuasive for a number of reasons. The first is the historical link, which was also mentioned by the noble Lord, Lord Moore, between the hereditary peerages and the Lords spiritual. A House of Lords Library briefing in 2017 said:
“The participation of the Bishops in public business dates back to the early feudal period, when Bishops were summoned to Parliament by virtue of their feudal status as royal tenants by barony. It has been said that ‘at one time the Spiritual Peers were the most influential Members of the House. They filled the more important offices of state, and in actual number they had a majority over the Temporal Peers’”.
So there is that historical link. The bishops were powers in the land. They owned land—as indeed the Church of England still does—and it was therefore not surprising that they should have a voice in Parliament, but that argument can no longer be made.
I have been reflecting on what was said by the noble Lord, Lord Moore: no bishops, no King. I come from a part of the United Kingdom, and am a member of the Church of Scotland, which has not had bishops since the Reformation, but I can tell noble Lords that the King is respected and very much loved in Scotland.
Next week, we will debate the Church of Scotland (Lord High Commissioner) Bill, which is a good illustration of the link between the monarch and the Church. It means that the Church is a national church, but without us having any desire or need to be in the legislature, not even the Scottish Parliament. It is a link. So, while the right reverend Prelate the Bishop of Sheffield says we cannot break the link between Church and state, I think we can. There is no need for the Church, or any particular church, to have representation in the legislature—and it still can be a national church. It can still reflect the views from the different component geographical parts.
Lord Northbrook (Con): The Church of England was sadly missing in action during Covid by closing the churches. There was no real danger of getting Covid in the larger churches due to the lack of attendance, and I do not recall many inspiring contributions in the House, apart from the Archbishop of Canterbury remotely celebrating communion in his kitchen.
I have to disagree with the right reverend Prelate the Bishop of Sheffield, who said that the Bishops’ Benches are non-political. The Archbishop of Canterbury got very political during the passage of the previous Government’s immigration Bill and criticised it seriously. Generally, the Church seems to be keener on giving reparations to apologise for slavery than supporting rural parishes.
On the other amendments, I do not really agree with them. We should keep 25 religious Members of the House of Lords but have a multifaith membership of the House.
Lord True (Con): Since 1847, the historic limit of 26 right reverend Prelates has been maintained. There may be no magic in this number. I remember being present at discussions in around 2002, when the Conservative Party was proposing a smaller senate of 300. The right reverend Prelates indicated then that 12 might be the minimum number that would leave them with sufficient capacity to perform their important spiritual advisory duties in the House; I do not know whether that is still the case. They do a lot. After all, last night, one of them—the right reverend Prelate the Bishop of Sheffield himself—stepped in to assist the House by acting as a Teller in a Division. He was voting against the Government, but I have to tell him that he was voting against the Opposition as well—perhaps that is how the numbers are now squared. We welcome the Bishops’ presence in all guises and at all times. When a gash—others would see it as unfinished business—is being made in the body of the House, I wonder whether it is wise to alight so fast on the next group to be excluded: some or all of the Lords spiritual.
In the other place, the Bill faced amendments by a Conservative Back-Bencher to expel the right reverend Prelates, and in your Lordships’ House noble Lords from almost every party have signed up to related proposals—although I noticed that a proposal from the Labour Benches to expel all the Lords spiritual in two years was withdrawn shortly before the first Marshalled List was published. I hope no one in this House felt any pressure to keep quiet.
Baroness Smith of Basildon (Lab, Lord Privy Seal): I am grateful to the right reverend Prelate the Bishop of Sheffield for his comments on this issue. He will have heard what Members have said. I think his voting record in the future may confound us. My experience of the Bishops is that they challenge the Government, whoever the Government of the day are. He was a Teller against the official Opposition and then the other night he was a Teller against the Government. I suspect that we may see this on other issues as well.
We welcome the presence of the Bishops here. They will have heard the comments from noble Lords; some were more measured than others and some were more supportive than others. There is a place in the House for the Bishops at the moment. However, if there are wider discussions on any future composition of the House, the Bishops will be part of them. But, at this stage, I request that the noble Lord withdraws the amendment in his name.
Lord Blencathra (Con): My Lords, if I may mix my metaphors, someone had to put on the suicide vest and poke his head above the parapet by putting down this highly controversial amendment for a drastic reduction in the number of Bishops. It had the desired effect: in a debate of one hour and 10 minutes, we have had some very interesting speeches and suggestions for a possible way forward in looking at other faiths in another amendment.
We have had the benefit of three very powerful speeches. My noble friend Lord Hailsham made a very powerful speech about the removal of all Bishops. That was immediately countermanded by an equally powerful speech by the noble Lord, Lord Moore of Etchingham, who made the finest case for retaining the Bishops that I have ever heard; he mentioned the line—in fact, the truth—that we must not disturb the settlement. The third excellent speech was from the right reverend Prelate the Bishop of Sheffield, who made the valid point that having only five Bishops would make it impossible for them to work here. I accept that, but he also said that the Bishops were open to discussion on their possible numbers in any future settlement or change to the House of Lords.
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