On 14th December 2015 the House of Lords considered the Government’s Welfare Reform and Work Bill in its third day of Committee.
The Bishop of Durham, Rt Revd Paul Butler, spoke in support of amendments that would require the government to provide a more thorough reporting on the take-up of apprenticeships. The amendments were withdrawn after debate.
The Lord Bishop of Durham: My Lords, in the north-east I get to see apprentices in the car industry, the subsea industry, traditional industries such as stonemasonry, farming, and all kinds of sectors in schools. It is brilliant to be able to see them face to face, to meet them and talk to them. There are brilliant apprenticeships and we need to grow them. Therefore, the 3 million target is fantastic, but I have to say that where the Bill refers to,
“information about the progress made in the reporting period towards the apprenticeships target”,
which is simply the figure of 3 million, that does not give the information about the types of apprenticeship that there are. Continue reading “Welfare Reform Bill: Bishop of Durham supports amendments on reporting on apprenticeships”




The Lord Bishop of Portsmouth: My Lords, I tabled Amendment 21 to highlight the impact of this measure on different faith communities who share our concerns with this part of the Bill in particular. Noble Lords who attended the special briefing we organised two weeks ago will have heard Chaya Spitz, chief executive of the Interlink Foundation, speak passionately about the implications for the Orthodox Jewish community that she represents and is a member of. For her community, larger families are the norm and the central pivot around which everything else revolves. There is a positive, faith-based imperative to have children, to create the next generation in service of God. There is also a commonly held conscientious objection to the use of artificial contraception, except in prescribed circumstances, and to abortion, except in rare circumstances. By limiting financial support to the first two children, this policy is making a judgment that touches on deeply personal and strongly held religious and cultural beliefs about the family, and that threatens the viability of whole faith communities.
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