On 3rd November 2021, the Bishop of Newcastle gave her valedictory speech in the House of Lords, raising issues of economic planning and the impact of the government’s budget on poorer communities, and paying tribute to the North-East of England:
The Lord Bishop of Newcastle: My Lords, these past six years during which I have served as Bishop of Newcastle and as a Member of your Lordships’ House have, in a good way, been the most extraordinary years of my life. After a lifetime of living in the south, these six years in the north-east have helped me to see things from a different and much richer perspective.
The usual way to assess a Budget, the one we see in the newspapers, is to identify the winners and losers. I want strongly to resist this approach. When, aeons ago, I studied for my degree in economics, I learned that the way we spend our money shows what we value, what really matters to us. The question that matters is not what will I or we get out of this, but what kind of values does this Budget embrace—what is the moral framework undergirding it?
On 3rd November 2021, the House of Lords debated the Police, Crime, Sentencing and Courts Bill in committee. The Bishop of St Albans moved two amendments to the bill which would broaden the powers of the police and courts to pursue those engaged in illegal hare coursing and poaching of game:
The Lord Bishop of St Albans: My Lords, I declare my interest as president of the Rural Coalition. In moving Amendment 124, I will speak also to Amendment 128 in my name. These amendments seek to strengthen police powers to deal with illegal hare coursing and, more generally, the illegal poaching of game.
Amendment 124 would amend the Game Laws (Amendment) Act 1960 to broaden the police’s powers to remove or arrest an individual trespassing on land where there is clear intent to trespass in pursuit of game, as defined by Section 9 of the Night Poaching Act 1828 and Section 30 of the Game Act 1831. It would also allow the police to seize any vehicles or animals used for the killing or taking of game found in the possession of the trespasser, and would allow the court to order
“the offender to reimburse any expenses incurred by the police in connection with the keeping of any animal seized”.
Further, the amendment seeks to broaden the court’s ability to limit repeated violations by issuing disqualification orders for those individuals convicted under the Night Poaching Act or Game Act for having custody of a dog or dogs.
On 2nd November 2021, the House of Lords debated the Armed Forces Bill in committee. The Bishop of St Albans tabled an amendment to the bill which would require that the Ministry of Defence conduct research into gambling related harm in the military, and stood as part of a group of amendments focused on mental health and wellbeing in the armed forces:
The Lord Bishop of St Albans: My Lords, I declare my interest as a vice-chair of Peers for Gambling Reform. I rise to speak to Amendment 60 in my name. I tabled it because I am concerned that the Ministry of Defence is not taking gambling-related harm in the military community sufficiently seriously. On two occasions in response to my concerns in this area, the Ministry of Defence has stated that it has seen no evidence, or does not hold information, suggesting that serving personnel are more prone to problem gambling than any other group in society.
At the same time, it was disappointing to hear that evidence from the United States that suggested that serving personnel were more prone to problem gambling did not constitute an evidence base for the UK Armed Forces. This leaves us with a clear impasse, where the Government refuse to accept research from abroad but, at the same time, do not commit to researching whether there is a problem.
On 1st November 2021, the House of Lords debated the Police, Crime, Sentencing and Courts Bill in Committee. The Bishop of Gloucester spoke in the debate, in support of her amendment 110 and other amendments which would require courts to consider the impact of not granting bail on a child when the recipient of a bail decision is a primary carer to that child:
The Lord Bishop of Gloucester: My Lords, I am pleased to move this amendment, which has the support of the noble and learned Lord, Lord Falconer, the noble Lord, Lord Dubs, and the noble Baroness, Lady Massey. I am grateful for the knowledge and wisdom they will bring to the debate. I declare an interest as Anglican Bishop for Her Majesty’s Prisons in England and Wales and president of the Nelson Trust.
The sentencing of a primary carer can have a serious detrimental impact on the rights of a child and their life chances, yet the fact that they are a primary carer is not consistently considered by the court making the sentencing decision. Amendment 110 would require judges to consider the impact on a child of the decision of not granting bail when determining in criminal proceedings whether to grant bail to a primary carer of that dependent child. Amendments 215 to 217 aim to address inconsistencies in sentencing by requiring judges and magistrates to give due regard to the impact of a sentence on any dependent children and their welfare when sentencing a primary carer. The intention of Amendment 218 is to gather the relevant data about the number of prisoners who are primary carers and the number of children who have a primary carer in custody. Given that there are five amendments here, I hope noble Lords will bear with me.
On 27th October 2021, during a committee debate on the Police, Crime, Sentencing and Courts Bill, the Bishop of Bristol spoke in support of an amendment tabled by Lord Rosser which would seek to remove immigration officers from lists of people authorised to carry out data extraction from personal devices:
The Lord Bishop of Bristol: My Lords, some common themes are emerging. I rise in support of Amendment 107, which was tabled by the noble Lord, Lord Rosser, and to which I have added my name, alongside that of the noble Baroness, Lady Jones.
The inclusion in this Bill of immigration officers among those authorised to undertake digital extractions strikes me as extremely troubling, particularly in the absence of significantly more detail on the safeguards, including the meaning of “agreement” and the specificity of the data sought, and the relevant training and expertise of these officers. Voluntary provision and agreement to extract data must surely rely on a level of informed consent. If it is not, then “voluntary” and “agreement” are just empty words.
The Bishop of Bristol spoke in a debate on the Overseas Development Aid Budget on 27th October 2021, emphasising the importance of overseas aid in helping countries manage crises, climate initiatives, and public health measures:
The Lord Bishop of Bristol: My Lords, I am grateful to the noble Baroness, Lady Ritchie of Downpatrick, for initiating this short debate. Cuts to overseas aid continue to be of great concern to the Churches, which set the target of 0.7% at a meeting of the World Council of Churches in 1958. The target was then taken up by the United Nations in 1970.
The Government have now walked away from their own manifesto commitment to the 0.7% target and there are considerable concerns, as we have heard, that it may never be regained, despite the Chancellor’s announcement in today’s Budget. Meanwhile, as we have also heard, there are increasing needs for aid, not least because of Covid and climate change. As the most reverend Primate the Archbishop of Canterbury said in response to recent cuts:
“Reducing our overseas aid commitment at this critical time is morally wrong, politically foolish and an act of national self-harm.”
On 27th October 2021, the House of Lords debated the Police, Crime, Sentencing & Courts Bill in the third day of committee. The Bishop of Gloucester spoke during the debate, supporting an amendment tabled by Baroness Bertin to include domestic abuse in the definition of “serious violence” under the bill:
The Lord Bishop of Gloucester: My Lords, I too add my support to the amendment moved by the noble Baroness, Lady Bertin. Many points have been covered, and I simply want to say that if the definition of serious violence is not expanded in this way, the concern is that many local areas will not consider it within their strategies.
On 25th October 2021, the Bishop of Bristol spoke in a debate on the ethnicity pay gap in the UK, emphasising the importance of accurate data collection to understand and address pay gap issues:
The Lord Bishop of Bristol: I am grateful to the noble Lord, Lord Boateng, for raising this Question for Short Debate.
I know from my experience as the former Dean of York the significant positive impact gender pay gap reporting had on the implementation of inclusion policies in an institution which had previously been overwhelmingly male. Careful attention to the gender pay gap required us to focus continuously on developing opportunities for women, not least in our stoneyard among carpenters and stonemasons, where we achieved parity. We had equal opportunity for girl and boy choristers—but I admit that the back row of the choir presented more of a challenge.
On October 22nd 2021 Peers debated the Assisted Dying Bill of Baroness Meacher, at its Second Reading.
The Lord Bishop of Chichester: My Lords, I feel constrained to begin with a theological view, as the noble Lord, Lord Lipsey, challenged us to do. It is simply this: in the Christian view, God does not inflict evil on people. Indeed, the man God, Jesus Christ himself, sharing our life, experienced the evil and suffering of the cross in order that we, in the darkest moments of death, might find hope and the recovery of life in heaven. I believe that, in this debate, we have been treading on sacred ground as we have listened to personal stories, and we have done so with reverence.
Most of all, I want to speak about the wider context of vulnerability and to do so from the experience of the parishes where I have served; for example, the sex workers in the back streets of Plymouth, the largely black and Asian communities in Leicester, and the bedsits and overcrowded flats of Hastings, home to people with severe mental health issues and/or drug dependency. At the point of facing terminal illness, such people would reveal overwhelmingly that they have no family, and few friends or responsible partners to assist them through reaching the point of final death. Indeed, in many cases, they have had no experience of being given autonomy or power over their lives; at the end of their lives, they are woefully ill prepared for taking responsibility for their death.
The sanctity of life is central to Christian faith. It is also a view held with honour and conviction by people of other faiths, as we have heard. The Church’s sense of responsibility for all people stems from this conviction—responsibility especially for the vulnerable when they face death too often alone, but, at the moment, with the fundamental bulwark of protection in the law. This was a point made powerfully by the noble and right reverend Lord, Lord Harries, the noble Lord, Lord McColl, and, more recently, the noble Lord, Lord Herbert.
Many contributors have raised significant doubts about the level of trust in the capacity of the judiciary and the medical profession to meet the extraordinary demands of disadvantaged communities when terminal illness and incapacity face them. The call from the noble Lord, Lord Hastings, and others for urgent and sustained investment in palliative care would be a positive and worthy outcome to this important debate on a Bill whose humane intentions I respect profoundly but which, I believe, would lead to unintended consequences and which we should not let pass.
On October 22nd 2021 Peers debated the Assisted Dying Bill of Baroness Meacher, at its Second Reading.
The Lord Bishop of Carlisle: My Lords, it is a privilege to follow the noble Lord, Lord Alton. I too congratulate the noble Baroness, Lady Davidson, on such an excellent speech
My colleagues on these Benches have already expressed our profound opposition to any change in the law on assisted dying so I will not repeat the cogent points that they have already made. I hope it will be apparent that our position is not only theological but rooted in our pastoral experience and that of many chaplains in hospitals and hospices and clergy across the land, with arguments that, as this debate has effectively revealed, are important to a wide variety of people, whatever their beliefs.
I remember, when we last debated this issue in your Lordships’ House, being asked in a radio interview, “What’s new in this debate?” In terms of arguments rather than opinions, I am not at all sure that much was new then, and even less is new now. So in the brief time allocated to me today, I will simply reiterate two issues that have been raised several times but which seem of particular significance in this powerful, respectful and very moving discussion, in which we know that compassion motivates every one of us.
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