Reverend Rose Hudson-Wilkin, Chaplain to the Speaker of the House of Commons, appeared on BBC2’s Newsnight programme on 7th September 2017, discussing faith and politics alongside Guardian columnist Polly Toynbee. The interview was preceded by a clip of an appearance by Jacob-Rees Mogg MP on ITV’s Good Morning Britain, where he had been asked about the influence of his Roman Catholicism on his position on abortion and other matters. A transcript of the interview is below:
On 27th January 2017 Lord Shinkwin’s Abortion (Disability Equality) Bill was considered in Committee in the House of Lords. An amendment from Baroness Massey of Darwen, requiring the Secretary of State to review “the impact of this Act on disabled children, their families and carers, and the provision of support services” was debated and accepted. The Bishop of Durham, Rt Revd Paul Butler, supported the amendment and the overall purpose of the Bill:
The Lord Bishop of Durham: My Lords, I was unable to be present at Second Reading but my noble friend the right reverend Prelate the Bishop of Bristol spoke on this matter, welcoming the Bill, and I add my support. I also welcome the amendment because I believe that, as others have already said, such a review would be very helpful. Continue reading “Abortion (Disability Equality) Bill: Bishop of Durham backs review of impact on disabled children, families and carers”
“Not only children but adolescents and adults with Down’s syndrome live valued and valuable lives, contributing greatly to the welfare of those around them. All of this is undermined by the continued existence on our statute book of a law that, in effect, states that Down’s syndrome is a ground for abortion.” – Bishop of Bristol, 21/10/16
On the 21st October 2016 Conservative Peer Lord Shinkwin led a debate on the Second Reading of his Abortion (Disability Equality) Bill. The Bishop of Bristol, Rt Revd Mike Hill, spoke in support of the Bill.
The Lord Bishop of Bristol: My Lords, I too am grateful to the noble Lord, Lord Shinkwin, for introducing this Bill. I understand that its focus is the principle of disability equality, not some underhand attempt to limit women’s access to abortion services. Noble Lords will, of course, have a variety of opinions on the ethics of abortion, but that is not, in principle, the focus of the Bill. It needs to be said that, in general, historically and indeed today, churches and other faith groups have always maintained a cautious approach to how the rights of women and the rights of the unborn child can somehow be maintained without, we hope, falling in to those who reside at the extremes of arguments around ethics on both sides of this debate. Continue reading “Bishop of Bristol supports Abortion (Disability Equality) Bill”
On Monday 7th December, the House of Lords debated the Government’s Welfare Reform and Work Bill during its first day of Committee. The Bishop of Portsmouth, Rt Revd Christopher Foster, spoke to an amendment he had tabled to require Government to assess the impact of the proposed two-child limit for new claimants on families and faith communities. His speeches opening and closing the debate on his amendment are included below, along with an extract of the Minister’s reply. The full debate, including speeches by other Members, can be seen at: Parliament.uk
The Lord Bishop of Portsmouth: My Lords, I tabled Amendment 21 to highlight the impact of this measure on different faith communities who share our concerns with this part of the Bill in particular. Noble Lords who attended the special briefing we organised two weeks ago will have heard Chaya Spitz, chief executive of the Interlink Foundation, speak passionately about the implications for the Orthodox Jewish community that she represents and is a member of. For her community, larger families are the norm and the central pivot around which everything else revolves. There is a positive, faith-based imperative to have children, to create the next generation in service of God. There is also a commonly held conscientious objection to the use of artificial contraception, except in prescribed circumstances, and to abortion, except in rare circumstances. By limiting financial support to the first two children, this policy is making a judgment that touches on deeply personal and strongly held religious and cultural beliefs about the family, and that threatens the viability of whole faith communities.
On 16th December 2014, Baroness Knight of Collingtree asked Her Majesty’s Government what action they intend to take following the First Reading of the Abortion (Sex-Selection) Bill in the House of Commons on 4 November. The Bishop of St Albans, the Rt Revd Alan Smith, asked a supplementary question:
On 5th December 2014, the Bishop of St Albans, the Rt Revd Alan Smith, received answers to two written questions on the topic of sex-selective abortion.
The Parliamentary Under-Secretary of State, Department of Health (Earl Howe) (Con): Sex of the fetus is not recorded on the HSA4 forms submitted to the Chief Medical Officer; the gender of the fetus is not known for most abortions.
The Department’s latest analysis of birth ratios data published in May found no evidence of sex selection taking place in the United Kingdom. However, we will continue to monitor birth ratios and consider any other evidence that comes to light. Continue reading “Bishop of St Albans – Sex-Selective Abortion (Written Answers)”
On 3rd April 2014 the Bishop of Leicester, Rt Rev Tim Stevens, spoke during a short debate in the Lords on abortion, tabled by Baroness Knight of Collingtree. The debate title was: “To ask Her Majesty’s Government what steps they intend to take to investigate reported law breaking by those carrying out terminations of pregnancies.” The Bishop said:
The Lord Bishop of Leicester: My Lords, whatever our differing positions on the ethics of abortion, it must be a matter of widespread concern if there is the appearance of a long-standing gap between the spirit of the Abortion Act and the interpretation of the law. This is a matter of particular interest to many in the churches because of a theological commitment to the sanctity of human life, including potential human life.