The Bishop of Rochester asked a question on how faith communities might continue to address the needs of communities in the wake of the COVID-19 Pandemic on 7th January 2021, and spoke in a debate on the Health Protection (Coronavirus, Restrictions) (Self-Isolation and Linked Households) (England) Regulations 2020:
The Lord Bishop of Rochester: My Lords, if any may have doubted the seriousness of the current situation, they had only to watch last night’s BBC report from University College Hospital, or to note that we are once again seeing multiple deaths in care home settings. Along with the Prime Minister’s Statement, it was announced that places of worship in England may remain open. I know that that has been welcomed by some faith communities, although others have already gone largely online. However, all such communities continue to engage with energy in acts of pastoral and community service. In the light of this, would the Leader of the House care to suggest what she and her colleagues would most wish to ask of our faith communities? What further might we offer? I believe that the noble Lord, Lord Boateng, may already have provided part of an answer.
Continue reading “Bishop of Rochester asks about engagement by faith communities in COVID-19 Pandemic response”



The Lord Bishop of Portsmouth: My Lords, I tabled Amendment 21 to highlight the impact of this measure on different faith communities who share our concerns with this part of the Bill in particular. Noble Lords who attended the special briefing we organised two weeks ago will have heard Chaya Spitz, chief executive of the Interlink Foundation, speak passionately about the implications for the Orthodox Jewish community that she represents and is a member of. For her community, larger families are the norm and the central pivot around which everything else revolves. There is a positive, faith-based imperative to have children, to create the next generation in service of God. There is also a commonly held conscientious objection to the use of artificial contraception, except in prescribed circumstances, and to abortion, except in rare circumstances. By limiting financial support to the first two children, this policy is making a judgment that touches on deeply personal and strongly held religious and cultural beliefs about the family, and that threatens the viability of whole faith communities.
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