On 26th March 2018 the Bishop of Durham, the Rt Revd Paul Butler, asked a question he had tabled to Government on the two-child limit policy for tax credit and universal credit. His follow-up question and those of other members is reproduced below:
The Bishop of Durham: To ask Her Majesty’s Government what specific measures they are taking to monitor the impact of the two-child limit policy in the child element of Child Tax Credit and Universal Credit on the well-being of children.
The Minister for State, Department for International Development, Lord Bates: My Lords, the Government are committed to supporting child well-being, and keep all our child welfare policies under review. We provide a range of support for children, including child benefit, that continues to be paid for each child in a household. Since 2010 there are 1 million fewer people in absolute poverty, including 300,000 fewer children.
The Bishop of Durham: I thank the Minister for that reply. Given that the Government’s impact assessment argues that the two-child limit would have a positive impact on overall family stability, and that the policy would increase financial resilience and support improved life chances for children, what current evidence does the Minister have to support the claims that the policy will have a positive impact on overall family stability and improve life chances for children?
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On 19th February 2018 the Bishop of Durham, the Rt Rev Paul Butler, received answers to three written questions on Child Tax Credits, following up questions asked in 
The Lord Bishop of Portsmouth: My Lords, I tabled Amendment 21 to highlight the impact of this measure on different faith communities who share our concerns with this part of the Bill in particular. Noble Lords who attended the special briefing we organised two weeks ago will have heard Chaya Spitz, chief executive of the Interlink Foundation, speak passionately about the implications for the Orthodox Jewish community that she represents and is a member of. For her community, larger families are the norm and the central pivot around which everything else revolves. There is a positive, faith-based imperative to have children, to create the next generation in service of God. There is also a commonly held conscientious objection to the use of artificial contraception, except in prescribed circumstances, and to abortion, except in rare circumstances. By limiting financial support to the first two children, this policy is making a judgment that touches on deeply personal and strongly held religious and cultural beliefs about the family, and that threatens the viability of whole faith communities.
