Bishop of Gloucester asks about approaches to trade with Israeli settlements

The Bishop of Gloucester received the following written answers on 14th July 2025:

The Lord Bishop of Gloucester asked His Majesty’s Government what percentage of imports of goods and services into the UK from the Occupied Palestinian Territories originate from, or are linked to, activities related to settlements in (1) 2021, (2) 2022, (3) 2023, (4) 2024, and (5) 2025.

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Bishop of Gloucester asks about actions of the Israeli military and international humanitarian law

The Bishop of Gloucester received the following written answer on 17th June 2025:

The Lord Bishop of Gloucester asked His Majesty’s Government what assessment they have made of the Israeli Defence Force’s reported use of the ‘Dahiya Doctrine’, the targeting of civilians and civilian infrastructure; and of whether it is compatible with international humanitarian law.

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Bishop of Gloucester asks about steps taken to ensure Israel acts in accordance with humanitarian law

The Bishop of Gloucester asked a question on steps being taken to call on Israel to act in accordance with the UN Charter and international humanitarian law on 26th November 2024, during a discussion on restrictions on international aid workers in Israel and the Occupied Palestinian Territories:

The Lord Bishop of Gloucester: My Lords, what specific steps are being taken to call on Israel to act consistently with its obligations under the Charter of the United Nations and its other obligations under international humanitarian law?

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Votes: Safety of Rwanda (Asylum and Immigration) Bill

On 16th April 2024, the House of Lords debated Commons reasons and amendments to the Safety of Rwanda (Asylum and Immigration) Bill. Votes were held on further amendments to the bill, in which Bishops took part:

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Safety of Rwanda (Asylum and Immigration) Bill: Bishop of Bristol supports amendment on due regard for international and domestic law

On 16th April 2024, during a debate on the Safety of Rwanda (Asylum and Immigration) Bill, the Bishop of Bristol spoke in support of an amendment tabled by Lord Coaker, which would stipulate that the bill should have due regard for international law, the Children Act 1989, the Human Rights Act 1998, and the Modern Slavery Act 2015:

The Lord Bishop of Bristol: My Lords, I welcome the amendment from the noble Lord, Lord Coaker, particularly the detail of the inclusion in it of the Modern Slavery Act 2015; it is a detail except for those who have been, or may well have been, trafficked. There are as many as 4,000 people in the national referral mechanism whose cases are currently to be determined. That is absolutely right and proper under current legislation, and that legislation should be taken into account as part of the implementation of this Bill.

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Votes: Safety of Rwanda (Asylum and Immigration) Bill

On 20th March 2024, the House of Lords debated Commons Reasons and Amendments to the Safety of Rwanda Bill. Votes were held on motions to the bill, in which Bishops took part:

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Safety of Rwanda (Asylum and Immigration) Bill: Archbishop of Canterbury supports amendments on rule of law

On 4th March 2024, the Archbishop of Canterbury spoke in a debate on the Safety of Rwanda (Asylum and Immigration) Bill, in support of a group of amendments seeking to ensure compliance with the rule of law in the application of the bill:

The Lord Archbishop of Canterbury: My Lords, at this stage of the debate on this group, we are looking at two distinct things. One is the question of whether Rwanda is safe. If, as the noble Lord just said, it is unquestionably safe, it seems to me that these amendments are not a problem because, at that point, the Secretary of State can easily say, “It’s safe”, and they will have evidence of that, for this and future Governments.

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Safety of Rwanda (Asylum & Immigration) Bill: Bishop of London points out inconsistency with international law and human rights regulations

On 29th January 2024, the Bishop of London spoke in a debate on the Safety of Rwanda (Asylum & Immigration) Bill, pointing out the inconsistency of the bill’s approach to international law, and the potential harm of disapplying parts of the human rights act to refugees and asylum seekers:

The Lord Bishop of London: My Lords, I share many concerns about the Bill that have been expressed by many other noble Lords, but I will focus on human rights. What underpins my contribution to the House is a fundamental belief that all people are made in the image of God. It is a belief that is the foundation not just of the Christian faith but of many other faiths and religions. People have an inherent immeasurable value and deserve dignity and respect. In the Bill, unfortunately, the value of people is consistently maligned. For example, the Bill decides who is and is not entitled to human rights. Has history not taught us the risk of that?

It is an odd situation that we find ourselves in when it feels necessary to state in your Lordships’ House that the Government should obey the law, yet the Minister has stated on the face of the Bill that he is unable to say that the measures within it are compatible with the European Convention on Human Rights. Clause 3 disapplies sections of our Human Rights Act and Clause 1(6) lists great swathes of international law that will be contravened to pass the Bill. As many noble Lords have said, it is illogical that the Government are disregarding international law while relying on Rwanda’s compliance with it to assure us it is safe. That is not a mark of global leadership.

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Safety of Rwanda (Asylum & Immigration) Bill: Archbishop of Canterbury raises concerns over potential damaging impact of legislation

The Archbishop of Canterbury spoke in a debate on the Safety of Rwanda (Asylum & Immigration) Bill on 29th January 2024, expressing concern that the legislation would be damaging to the UK in outsourcing asylum to another country, calling on the government to establish a wider strategy for refugee policy and to lead internationally on this:

The Lord Archbishop of Canterbury: My Lords, in almost every tradition of global faith and humanism around the world, the dignity of the individual is at the heart of what is believed. In the Christian tradition, we are told to welcome the stranger. Jesus said:

“I was a stranger and you invited me in”.

In numerous places in the Old Testament and the New, the commands of God are to care for the alien and stranger. It has already been said, and I agree, that the way that this Bill and its cousin, which we debated in the summer, work is by obscuring the truth that all people, asylum seekers included, are of great value. We can, as a nation, do better than this Bill.

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