Bishop of Sheffield asks about youth employment

The Bishop of Sheffield received the following written answer on 6th January 2025:

The Lord Bishop of Sheffield asked His Majesty’s Government what partnerships they plan to establish with local government to deliver the new Youth Guarantee outlined in the Get Britain Working White Paper (CP 1191).

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Bishop of St Albans asks about financial regulation

The Bishop of St Albans received the following written answers on 6th January 2025:

The Lord Bishop of St Albans asked His Majesty’s Government:

  • what assessment they have made of the Report on the Call for Evidence about the Financial Conduct Authority, published by the APPG for Investment Fraud and Fairer Financial Services, and what steps they are taking to implement its recommendations.
  • what assessment they have made of the recommendation from the APPG for Investment Fraud and Fairer Financial Services to establish a Financial Regulators’ Supervisory Council and to conduct periodic reviews of the operational effectiveness of the Financial Conduct Authority.
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Bishop of Chelmsford asks about immigration detention review

The Bishop of Chelmsford received the following written answer on 6th January 2025:

The Lord Bishop of Chelmsford asked His Majesty’s Government, further to the Written Answer by Lord Hanson of Flint on 25 November (HL2389), in which he says that the Home Office review into immigration detention will not assess all areas of the Brook House Inquiry, whether they intend to review the recommendations in another review or assessment, and what would the timescale be for this work.

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Bishop of Newcastle asks about effects of loneliness on food bank usage, and financial viability of apprenticeships for young people

The Bishop of Newcastle receive the following written answers on 6th January 2025:

The Lord Bishop of Newcastle: His Majesty’s Government what steps they are taking to address loneliness and social isolation as a root cause of foodbank usage following a recent report published by the Centre for Social Justice which found that over twice as many people who use foodbanks feel lonely most of the time compared to other adults.

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Bishop of Winchester asks about persecution of Christians in Nigeria

The Bishop of Winchester received the following written answer on 6th January 2025:

The Lord Bishop of Winchester asked His Majesty’s Government what steps they have taken to provide aid to Christian communities in Nigeria facing persecution and violence.

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Bishop of Lincoln asks about impact of the two-child limit on child poverty levels

The Bishop of Lincoln received the following written answer on 6th January 2025:

The Lord Bishop of Lincoln: His Majesty’s Government what assessment they have made of the impact of the two-child limit on child poverty levels since it was introduced in 2017; and what steps the Child Poverty Taskforce is taking to address this impact.

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Bishop of Norwich asks about services for children with special educational needs

The Bishop of Norwich received the following written answer on 6th January 2025:

The Lord Bishop of Norwich asked His Majesty’s Government:

  • what assessment they have made of the safety valve agreement, and of its impact in the local authorities where such agreements have been made.
  • what assessment they have made of the impact on the most vulnerable pupils with special educational needs in local authorities where a safety valve agreement has been made; and how they propose to minimise this impact.
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Bishop of St Albans asks about air pollution and mental health

The Bishop of St Albans received the following written answer on 6th January 2025:

The Lord Bishop of St Albans asked His Majesty’s Government what assessment they have made of research led by Dr Mary Abed Al Ahad of the University of St Andrews showing that people exposed to high levels of pollution are more likely to suffer from depression, anxiety and psychosis; and whether they plan to reduce pollution in cities as a result.

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Bishop of Guildford highlights issues of modern slavery and repression in China

On 19th December 2024, the Bishop of Guildford spoke in a debate on human rights in China, highlighting the situation of the Uighur Muslims and urging the government to introduce safeguards to combat modern slavery in the supply chain:

The Lord Bishop of Guildford: My Lords, as the grandson of former medical missionaries in south-west China, I take great interest in this debate. As others have expressed, I am really grateful to the noble Lord, Lord Alton, for his remarkable and indefatigable commitment to human rights and freedom of religion or belief all around the world. I am grateful to the noble Lord, Lord Ahmad—it is a privilege to speak after him—for his huge commitment in this area over many years.

I share with my forebears a deep respect for the Chinese people, their culture, their discipline and their character, but I have been horrified by stories of the oppression and maltreatment of religious minorities and critics of the regime over very many years. I have paid several illuminating visits to China to witness that for myself. This afternoon, like others, I wish to highlight the desperate situation of Uighur Muslims in the north-western region of Xinjiang, whom the other place has declared as being subject to genocide. Specifically, I urge His Majesty’s Government to ensure that the screening of goods made in forced labour camps—everything from solar panels to tomatoes—prevents them being imported into this country.

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Bishop of Winchester speaks in debate on human rights in China

The Bishop of Winchester spoke in a debate on human rights in China on 19th December 2024, empathising the importance of a religiously and culturally informed approach towards China:

The Lord Bishop of Winchester: I am very grateful to my friend, the noble Lord, Lord Alton of Liverpool, for securing this vital and urgent debate. I congratulate him on his election as chair of the Joint Committee on Human Rights. There is no one better qualified to fulfil that role.

If we are to understand China from the perspective of human rights, security or trade, or indeed from any other perspective, we must see the country in its own terms and as it sees itself rather than simply through western lenses. To understand China as she understands herself, it will not do to look at her in terms of Marxism or indeed Maoism. If once it was said of the Labour Party that it was more Methodist than Marxist, it can be fairly said of the Chinese Communist Party that it is at least as Confucianist as it is communist. At the heart of China’s concept of itself lies the concept of tianxia, a word that means “all under heaven”—and that I almost certainly mispronounce. Even in those three words, you can grasp a sense of its import. It is an ancient concept, dating at least to the start of the first millennium BC, describing a system of relations across Asia, with China as the centre of the civilised world and the apex of culture, the heart of a sage empire, spreading material benefits and wisdom to all mankind—a geopolitical system with China at the centre and the Emperor at the centre of the centre.

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